WHO WE ARE
We are now about fifty who meet up once a month and to form this discussion group. There, we share our respective experiences concerning the crimes we have suffered: excision and forced marriage. We mostly talk about what repair has brought to us.
We were lost until now. Being in Paris, after having fled our villages, we now understand that we are not alone.
We became friends (since most of us come from Peuhl Guinea Conakry), but many Mauritians, Senegalese, Malians or Ivorians have joined us.
If we are repaired, we invite the others not to fear this life-changing operation and to go meet with Dr Pierre Foldes (Saint Germain en Laye), or Dr Ghada Hatem (Maison des Femmes de l'Hôpital Saint Denis).
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We fight everyday to be more integrated, but especially for our fight to be heard.
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Our organization's leaders are:
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+ Danielle MERIAN, our President;
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+ Fatoumata Binta DIOP, our Vice-President;
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+ Dominique ZADEGAN, our Treasurer;
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+ Romy LASSERRE, our Assistant Treasurer;
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+ Oumou BOLLY, our Secretary General;
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+ Francoise Nose, our Assistant Secretary.
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THE PRESIDENT
I was born in Paris in 1938, where I lived [under] the German occupation. When I was seven, I discovered the photographs of the concentration camps.
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Being confronted with what man can do to man, I decided to dedicate my life to be the voice of the voiceless.
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For forty two years, I practiced as a lawyer at the Paris Bar. I focused on the defense of human rights in multiple organizations: the Christian Action for the Abolition of Torture and Death Penalty (ACAT), Prisoners Without Barriers(PRSF) to humanize West African prisons, Journey of Exile, a care center for the victims of torture, and finally SOS Africans in Danger!
MasterDanielle MERIAN
HASfter the November 13, 2015 attacks, Danielle Marian went to present flowers in front of the Bataclan theater when a BFM TVjournalist presented a microphone to her:
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"It is so important to bring flowers to our dead. It is so important to see, multiple times, Hemingway's Moveable Feast. Because we are a very ancient civilisation, and we shall stand to defend our values. These values are Freedom, Equality and Fraternity. And we will fraternize with 5 millions of muslims who peacefully and kindly practice their religion. And we will fight against the ten thousand barbarians who kill in the name of Allah. "
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The success of this message on social media helped Danielle Merian to promote SOS Africaines en Danger! on multiple TV show (The Big 8, The small newspaper,It's up to you,Can't wait for Sunday, etc), and newspapers (The World, Life, Télérama,etc).
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After these events, Danielle Merian co-wrote We're not done loving each other, (We are not done loving each other), with Tania de Montaigne._cc781905-5cde-3194-bb3b-136bad5cf58d 3194-bb3b-136bad5cf58d_in the name of brotherhood and kindness.
THE COLLECTIVE
Louis Guinamard
Creator and Vice-President
of Excision, let's talk about it!
The denial's extent
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This is how I first heard of the excision problem, yet still without being fully aware of its magnitude, nor of the violence and importance that was involved.
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It is the amount of excision cases in Egypt that first alerted me. This country that I had visited so many times faced the problem of having 91% of its women excised, aged from 14 to 49. In other words: every woman, with a few exceptions. The numbers were famously published by the UNICEF, yet no-one talked about it there.
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The fact that it is not talked about results in denial, not ignorance.
Yet we cannot know for sure.
Egypt: the unfortunate origin
I went back to Egypt with the intention of understanding better what was going on. There, people often had mixed feelings when talking about the ancestral practice. They seemed to be thinking: "Why do you concentrate your research on us since not that many women are subject to excision here?"
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I tried to respond to their irritation by explaining that my interest in this topic was only meant to start a global debate, and that Egypt only seemed to be a good starting point.
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Historians explain that excision goes back to the Pharaonic period. My only intention was to study, in the land of its birth, the contemporary outcomes of the two thousand year old phenomenon.
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Egypt was also seeing an end to its revolution and it therefore seemed hard to predict how the practice would evolve. Would it grow or decrease?
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Finally, Egypt was especially interesting to study, since excision was both practiced by Muslims and Christians, counter to the most common beliefs.
The end of excision is a goal
not a dream!
​Since 2010, personal research and requests have led me to explore the themes of feminine slurs/violations (rape, trade, prostitution...), and their reach and stake.
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My process is, as far as possible, to collect victim women testimonials and those of the people who fight by their side.
My aim was then to study the phenomenon by comparing these different approaches (medical, social, political, historical...), giving me the chance to get a global understanding of the situation.
The birth of Excision, Let's talk about it!
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After having spent three years on the field, I met with multiple organizations already working in France and other places, following victims and undertaking actions to prevent excision.
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We decided together to organize a common event around February 6th (International Day of Zero Tolerance for Female Genital Mutilation). Nothing would have been possible without the help of the Games Federationand France. Other organizations came along to build the core of Excision, let's talk about it!, includingSOS Africans in Danger!​
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That first step had a larger impact than we had first predicted. The February 6th event gathered morethan 350 professionals,worldwide experts and three ministers.
Crossing expertise
The success of Excision, let's talk about it!followed the intention of bringing together a diverse expertise (health, social, legal...), without ever trying to substitute the present actors.
Excision, let's talk about it!is a resourceful platform collecting energies and motivation as a mean to abandon the practice of excision.
Even if we fight against two thousand years of history and fallacious beliefs, we are convinced that the end of excision is getting closer, and it is our goal.
We will get there together.
LEGAL STATUS
